GOLDEN TEMPLE

 History:

                                                  According to the Sikh historical records, the land that became Amritsar and houses the Harimandir Sahib was chosen by Guru Amar Das, the third Guru of the Sikh tradition. It was then called Guru Da Chakk, after he had asked his disciple Ram Das to find land to start a new town with a man-made pool as its central point.After Guru Ram Das succeeded Guru Amar Das in 1574, and in the face of hostile opposition from the sons of Guru Amar Das,Guru Ram Das founded the town that came to be known as "Ramdaspur". He started by completing the pool with the help of Baba Buddha (not to be confused with the Buddha of Buddhism). Guru Ram Das built his new official centre and home next to it. He invited merchants and artisans from other parts of India to settle in the new town with him.

                                                    Interior of Durbar Sahib with gold encrusted 

                                                                 walls and featuring a golden chandelier

                                                      Ramdaspur town expanded during the time of Guru Arjan financed by donations and constructed by voluntary work. The town grew to become the city of Amritsar, and the area grew into the temple complex).The construction activity between 1574 and 1604 is described in Mahima Prakash Vartak, a semi-historical Sikh hagiography text likely composed in 1741, and the earliest known document dealing with the lives of all the ten Gurus. Guru Arjan installed the scripture of Sikhism inside the new gurdwara in 1604.Continuing the efforts of Guru Ram Das, Guru Arjan established Amritsar as a primary Sikh pilgrimage destination. He wrote a voluminous amount of Sikh scripture including the popular Sukhmani Sahib.

Mughal Empire era destruction and rebuilding:

                                                        The growing influence and success of Guru Arjan drew the attention of the Mughal Empire. Guru Arjan was arrested under the orders of the Mughal Emperor Jahangir and asked to convert to Islam. He refused, was tortured and executed in 1606 CE.Guru Arjan's son and successor Guru Hargobind left Amritsar and moved into the Shivalik Hills to avoid persecution and to save the Sikh panth. For about a century after Guru Arjan's martyrdom, state Louis E. Fenech and W. H. McLeod, the Golden Temple was not occupied by the actual Sikh Gurus and it remained in hostile sectarian hands.In the 18th century, Guru Gobind Singh and his newly founded Khalsa Sikhs came back and fought to liberate it.The Golden Temple was viewed by the Mughal rulers and Afghan Sultans as the centre of Sikh faith and it remained the main target of persecution.

The Golden Temple was the centre of historic events in Sikh history:

*In 1709, the governor of Lahore sent in his army to suppress and prevent the Sikhs from gathering for their festivals of Vaisakhi and Diwali. But the Sikhs defied by gathering in the Golden Temple. In 1716, Banda Singh and numerous Sikhs were arrested and executed.

*In 1737, the Mughal governor ordered the capture of the custodian of the Golden Temple named Mani Singh and executed him. He appointed Masse Khan as the police commissioner who then occupied the Temple and converted it into his entertainment centre with dancing girls. He befouled the pool. Sikhs avenged the sacrilege of the Golden Temple by assassinating Masse Khan inside the Temple in August 1740.

*In 1746, another Lahore official Diwan Lakhpat Rai working for Yahiya Khan, and seeking revenge for the death of his brother, filled the pool with sand. In 1749, Sikhs restored the pool when Muin ul-Mulk slackened Mughal operations against Sikhs and sought their help during his operations in Multan.

*In 1757, the Afghan ruler Ahmad Shah Durrani, also known as Ahmad Shah Abdali, attacked Amritsar and desecrated the Golden Temple. He had waste poured into the pool along with entrails of slaughtered cows, before departing for Afghanistan. The Sikhs restored it again.

*In 1762, Ahmad Shah Durrani returned and had the Golden Temple blown up with gunpowder. Sikhs returned and celebrated Diwali in its premises. In 1764, Baba Jassa Singh Ahluwalia collected donations to rebuild the Golden Temple. A new main gateway (Darshan Deorhi), causeway and sanctum were completed in 1776, while the floor around the pool was completed in 1784. The Sikhs also completed a canal to bring in fresh water from Ravi River for the pool.

Guru Ram Das Langar:

Langar Hall From Inside

                                         

                                                       Harmandir Sahib complex has a Langar, a community-run free kitchen and dining hall. It is attached to the east side of the courtyard near the Dukh Bhanjani Ber, outside of the entrance. Food is served here to all visitors who want it, regardless of faith, gender or economic background. Vegetarian food is served and all people eat together as equals. Everyone sits on the floor in rows, which is called pangat. The meal is served by volunteers as part of their kar seva ethos.

Daily ceremonies:

There are several rites performed everyday in the Golden Temple as per the historic Sikh tradition. These rites treat the scripture as a living person, a Guru out of respect. They include:

Closing rite called sukhasan (sukh means "comfort or rest", asan means "position"). At night, after a series of devotional kirtans and three part ardās, the Guru Granth Sahib is closed, carried on the head, placed into and then carried in a flower decorated, pillow-bed palki (palanquin), with chanting. Its bedroom is in the Akal Takht, on the first floor. Once it arrives there, the scripture is tucked into a bed.

Opening rite called prakash which means "light". About dawn everyday, the Guru Granth Sahib is taken out its bedroom, carried on the head, placed and carried in a flower-decorated palki with chanting and bugle sounding across the causeway. It is brought to the sanctum. Then after ritual singing of a series of Var Asa kirtans and ardas, a random page is opened. This is the mukhwak of the day, it is read out loud, and then written out for the pilgrims to read over that day.